How is Hinduism different from the other two major world religions? Essay

Hinduism is different from the opposite two major field religions (Christianity and Islam) in that there is no bingle omnipotent paternal deity that governs peoples actions. Hinduism is pantheistic, that is, it states that there is unity super being and it is present in each(prenominal) material things and alive beings. Hinduism does not have a single founder, a specific theological system, a single system of morality, or religious organization. There argon many manifestations of the Creator, the Brahman, which take the form of many gods and goddesses. The Hindu believe that because all reality is a unity, worshipping different gods lead in the end concern them to Brahman, because he is one and only(a)(a).Out of this principle of unity stems the concept of accountability of ones actions in this kingdomly life. The rise in popularity of Hinduism in the resist half of the last century is attributed to this very principle, because it can be comp ared with the soils ecosyst em of interdependencies of different biological levels of organisms. The followers of Hinduism are motivated to come according their religions moral code not because of the vexation of successive punishment. Rather, they know that everything in this world functions according to the cause-and-effect principle and ones actions today will lead to the inevitable consequences after the incarnation.The notions of Karma, reincarnation, and Varna figure together to create the revolving system of life and death (Robinson). According to Hindu tradition the earthly life of ordinary people (pravritti) is a insignificant (samsara). Earthly life of the pravitti can have four goals righteousness in their religious life (dharma) material prosperity (artha) and indulgence of the senses sensual, sexual, and mental utilization (kama). These goals of the pravitti are looked down upon by the Hindu tradition.The ultimate goal of the someone is to touch a state of liberation from the burden of earth ly inevitably and desires (moksha). Moksha can be achieved through successive stages of reincarnation. Each stage is adpressed to the moksha than the forward one. How the person moves about those stages is determined by karma a effect of the unstable and good deeds of the person (Hinduism). Good deeds will result in a rebirth to the higher, more spiritual level, and bad deeds can cause a persons individual to step down the ladder and may be even go as low to dwell in the body of an animal. The differences in wealth, health, fond status are explained to be the natural outcomes of the ones previous lives (Robinson).The concept of the Varna represents the stages that one has to go through to achieve liberation. Varna is synonymous to the caste, a Hindu only phenomenon . There are four varnas which are tell apart based on their religion and occupations. The highest caste in the hierarchy are the Brahmans, the priests and academics, who are practice the highest spirituality and are closest to Brahman. The second caste are Kshatriya that is made up of the rulers and the military.The third caste is Vaishya and it includes farmers, landlords, and merchants. The lowest class is Sudra which consists of the servants to the new(prenominal) three classes and workers. The Sudra caste is inferior to the different three classes because it does not have the religious initiation like the other castes have, which distances them from the Brahman and explains their lowest countersink. The fifth class outside the four varnas are the untouchables, the ones that are to low in their standings to be classified (Indias well-disposed customs duty and Systems).The Hindu system of reincarnation works in the pursuit way a person realizes that life on earth is a burden of chaotic cycle of life and death. Life on earth is a suffering and is temporary. A person understands that he is confined to a certain caste in this life because of his actions in the previous lives. He or sh e than realizes that the goal of existence is liberation from this chaotic cycle of suffering. astute that the ultimate goal of his soul is to achieve total liberation, he or she will strive to lead a righteous life to achieve it. The achievement of the liberation is possible through moving up in the caste system. After physical death, the karma determines ones next position in the caste system on the way to moksha.Works CitedRobinson, B. A. Hinduism. The worlds third largest religion. May 16, 2002 Hinduism An overview. May 16, 2002. Indias Social Customs and Systems. The Caste System. May 16, 2002